Rowe and The Problem of Evil
Unnecessary Evil and Friendly Atheism
Note: Two senses of 'atheism'
- - broad atheism: the denial of any divinity
- - narrow atheism: the denial of theism
- The argument FOR Atheism:
- P1. Unnecessary, preventable evil exists.
- P2. If God exists, God would not allow unnecessary preventable evil.
- C. God does not exist.
- Knowledge verses rational belief -
- knowledge = true justified belief
- rational = justified belief
- It is rational to believe that there is unnecessary, preventable evil.
- A defense of Theism:
- The "Direct Attack" - evil is necessary and/or unpreventable
- The "Indirect Attack" - it is more rational to believe that God exists than to believe evil is unnecessary and preventable:
The Atheist's Argument:
- P1. Unnecessary, preventable evil exists.
- P2. If God exists, God would not allow unnecessary preventable evil.
- C. God does not exist.
The Theist's Argument:
- P1. God exists
- P2. If God exists, God would not allow unnecessary preventable evil.
- C. Unnecessary, preventable evil does not exist.
- Responses to Theism:
- Unfriendly Atheism - there are no rational grounds for the theist's beliefs
- Indifferent Atheism - the atheist doesn't care if there are rational grounds for the theist's beliefs
- Friendly Atheism - there may be rational grounds for the theist's beliefs
- The Paradox of Friendly Atheism - how can the atheist accept the theist's view as rational if it rests on beliefs the atheist thinks are irrational?
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