Well, then, do I say that man is an animal made for doing nothing? Certainly not. But why are we not active? For example, as to myself, as soon as day comes, in a few words I remind myself of what I must read over to my pupils; then forthwith I say to myself, "But what is it to me how a certain person shall read? the first thing for me is to sleep." And indeed what resemblance is there between what other persons do and what we do? If you observe what they do, you will understand. And what else do they do all day long than make up accounts, inquire among themselves, give and take advice about some small quantity of grain, a bit of land, and such kind of profits? Is it then the same thing to receive a petition and to read in it: "I entreat you to permit me to export a small quantity of corn"; and one to this effect: "I entreat you to learn from Chrysippus what is the administration of the world, and what place in it the rational animal holds; consider also who you are, and what is the nature of your good and bad." Are these things like the other, do they require equal care, and is it equally base to neglect these and those? Well, then, are we the only persons who are lazy and love sleep? No; but much rather you young men are. For we old men, when we see young men amusing themselves, are eager to play with them; and if I saw you active and zealous, much more should I be eager myself to join you in your serious pursuits.